Tuesday, September 20, 2016

Amoris Laetitia (and its aftermath)

News and Documentation

Commentary

  • Is Pope Francis deliberately subverting papal teaching authority?, by Phil Lawler. CatholicCulture.com. 09/15/16:
    The most memorable statements of this pontificate have been made off the cuff, during airplane interviews, rather than in written documents and prepared statements. How many times have Vatican officials been forced to "clarify" a shocking papal statement, to explain away an apparent contradiction? Again and again Pope Francis has spread confusion among the faithful. But never before has it been quite so evident that he deliberately sought ambiguity, to avoid the proper use of his teaching office-- which is to resolve questions and to unify the brethren.

    If the Pope’s conscious intention is to diminish the authority of the papal magisterium, he is succeeding. If that is not his intention, I am at a loss to explain him.

  • Francis' Argentine Letter and the Catholic Response, by Elliot Milco. First Things 09/14/16:
    The real problem with the Argentine norms is their deviation from this larger and more fundamental principle: that grace truly sanctifies and liberates, and that baptized Christians are always free to fulfill the moral law, even when they fail to do so. Jesus Christ holds us to this standard in the Gospel. It is presumptuous of Francis—however benign his intentions—to decide that his version of “mercy” trumps that given by God himself.

    Worse, though, is the scandal and confusion that Francis's continued teaching on this topic will bring to pastoral praxis at the parish level, legitimizing laxism among poorly formed clergy, creating myths and half-truths about the Catholic approach to the moral law, and forming ever-larger numbers of lay Catholics who do not understand that sacramental marriage is indissoluble. All of these things are already massive problems in the Church, and this confirmation of error will only exaggerate them.

  • Pope Francis, Henri de Lubac, and the Decentralizing of Church Authority, by Dr. Samuel Gregg. Catholic World Report 09/06/16. The Holy Father wants to enhance the authority of episcopal conferences. But one of his theological lodestones -- Cardinal Henri de Lubac -- warned of the dangers of such an approach—dangers come to fruition in countries such as Germany:
    ... There was, however, another temptation which de Lubac associated with efforts to decentralize authority in the Church. He called this “ecclesial nationalism.” By this, de Lubac meant those circumstances in which Vatican II’s emphasis on local churches’ rightful freedom degenerated into “nationalist excesses.” In some cases, this concerned bishops in a given country claiming that they should be given autonomy to “creatively” address specific theological and disciplinary problems created by “local realities.”

    But, quoting Bishop André-Marie Charue of Namur, de Lubac insisted that “sociology cannot be determinate in theology.” Polygamy might, for instance, prevail in a given country. That fact, however, cannot mean that bishops in that nation somehow theologically accept polygamy as a “real world” factor to which the Church must adapt. Theological and moral truth is supposed to transform culture: not the other way round. The earliest Christians didn’t accommodate themselves to particular moral evils which proliferated in the Roman Empire. Instead, they sought to, and eventually did, change that “real world.”

    Even worse, de Lubac wrote, is when a local church tries:

    to align the universal Church with its own particularities. The somewhat arrogant conviction of having attained a degree of culture superior to those of other human groups, more particularly to that which reigns at the center of the Church, thus provokes a kind of fever of religious imperialism.

  • A Bizarre Papal Move, by Robert Royal. The Catholic Thing 09/14/16:
    So now we know. We knew before, really, but didn’t have explicit confirmation. The long, agonizing slog, however, is finally over: from Pope Francis’ invitation to Cardinal Kasper to address the bishops in Rome in February of 2014 to the pope’s letter last week to some Argentinean bishops affirming guidelines they had developed in a joint document that, in “exceptional cases,” people divorced and remarried (living in an “adulterous” relationship as we believed for 2000 years in Western Christianity), may receive Holy Communion. This whole affair is bizarre. No other word will do. ...

  • On the Buenos Aires directive, by Ed Peters. In the Light of the Law 09/13/16:
    Basically, the Argentine draft (assuming it is still a ‘draft’) directs ministers of holy Communion (chiefly parish priests) to work through concrete cases impacting access to at least three sacraments (Matrimony, Penance, and the Eucharist), guided not by the Church’s accumulated pastoral wisdom as summed up in norms like Canon 915 (which seem not even not to be mentioned!), but instead by a line of endlessly malleable considerations phrased in verbiage redolent of the 1970s. If some pastors after the publication Amoris were already being told by irate parishioners that ‘Pope Francis says you have to give me Communion’, what might they expect in the wake of his sweeping approval of this Argentine interpretation of Amoris?

  • Pope Emeritus Benedict's Ongoing Support of the Francis Papacy, by Maike Hickson. OnePeterFive.com 08/29/16:
    The ambiguities with regard to Amoris Laetitia and to the vexed question as to whether one now has to follow its content – and fully adhere to it – are obviously increasing. This is not pastoral. Confusion – especially subversive equivocation – is never pastoral. And an ambiguous teaching is not at all binding upon the Catholic conscience. ... In this situation where so many souls are at risk due to such ambiguous – and some objectively heretical – statements coming from Pope Francis, each Catholic prelate, I dare to say, has a greater duty now, in charity, to help the pope himself to correct his errors, and even some of his perceptibly hardened errors. In this context, it would be Pope Emeritus Benedict’s experienced role as the former pope, and in his role as a known theologian, to raise his clarifying voice and to help confused Catholics to find the loyal path to salvation.

  • Some Concerns about "Amoris Laetitia", by Anna M. Silvas. 06/07/16. [Republished by Sandro Magister, www.Chiesa; See also PDF format:
    I am aware that "Amoris Laetitia", as an apostolic exhortation, does not come under any rubric of infallibility. Still it is a document of the papal ordinary magisterium, and thus it makes the idea of critiquing it, especially doctrinally, mighty difficult. It seems to me unprecedented situation. I wish there were a great saint, like St Paul, or St Athanasius or St Bernard or St Catherine of Siena who could have the courage and the spiritual credentials, i.e. prophecy of the truest kind, to speak the truth to the successor of Peter and recall him to a better frame of mind. At this hour, hierarchical authority in the Church seems to have entered a strange paralysis. Perhaps this is the hour for prophets – but true prophets. Where are the saints, of "nooi" (intellects) long purified by contact with the living God in prayer and ascesis, gifted with the anointed word, capable of such a task? Where are these people?

  • Catholic Scholars Appeal to Pope Francis to Repudiate ‘Errors’ in Amoris Laetitia, by Edward Pentin. National Catholic Register 07/11/16:
    A group of Catholic scholars, prelates and clergy have sent an appeal to the College of Cardinals asking that they petition Pope Francis to “repudiate” what they see as “erroneous propositions” contained in Amoris Laetitia.

    In a statement released today, the 45 signatories of the appeal say Amoris Laetitia — the Pope’s post-synodal apostolic exhortation (summary document) on the recent Synod on the Family that was published in April — contains “a number of statements that can be understood in a sense that is contrary to Catholic faith and morals.”

    The 13 page document, translated into six languages and sent to Cardinal Angelo Sodano, dean of the College of Cardinals as well as 218 individual cardinals and patriarchs, quotes 19 passages in the exhortation which “seem to conflict with Catholic doctrines”.

    The signatories — described as Catholic prelates, scholars, professors, authors, and clergy from various pontifical universities, seminaries, colleges, theological institutes, religious orders, and dioceses around the world — then go on to list “applicable theological censures specifying the nature and degree of the errors” contained in Amoris laetitia.

  • From Casuistry to Mercy, Towards a New Art of Pleasing? — An Essay on the Malaise in the Church by Msgr. Michel Schooyans, republished by Edward Pentin. June 2016:
    The Synod on the Family has revealed – even assuming this was necessary – a profound malaise in the Church. A crisis of growth without doubt, but also recurrent debates on the question of « remarried » divorced persons, « models » for the family, the role of women, birth control, surrogate motherhood, homosexuality, euthanasia. It is futile to close our eyes: the Church is challenged in its very foundations. These are to be found in the entirety of the Holy Scriptures, in the teaching of Jesus, in the outpouring of the Holy Spirit, in the announcement of the Gospel by the Apostles, in an ever finer understanding of the Revelation, in the assent of faith by the community of believers. The Church has been entrusted by Jesus with the mission of receiving these truths, casting light on their coherence, commemorating them. The Church has not been given by the Lord either a mission to modify these truths, or a mission to rewrite the Credo. The Church is the guardian of this treasure. The Church should study these truths, clarify them, deepen man’s understanding of them and invite all men to adhere to them through faith. There are even discussions – on marriage for example – which were brought to a close by the Lord himself. ...

    Progressively, the rules of behaviour proceeding from the will of the Lord and handed down by the Magisterium of the Church are languishing in decline. The moral assessment of acts can therefore be modified. Not content with toning down this assessment, the casuists wish to transform the moral law itself. This will be the task of casuists, confessors, spiritual advisors and, on occasion, bishops. All must have a concern to please. They must in consequence resort to compromise, accommodate their arguments to the satisfaction of human passions: no person must be rebuffed. The moral assessment of an act no longer depends on whether it conforms to the will of God, as made known to us by the Revelation. This depends on the intention of the moral agent and this intention can be modulated and moulded by the spiritual advisor who « supports » his followers. In order to please, the spiritual advisor will have to soften the rigour of the doctrine handed down by tradition. The pastor will have to adapt his words to the nature of man, whose passions are naturally lead into sin. Hence the progressive relegation of references to original sin and grace. The influence of Pelagius (a monk of British origin, see s.) is evident: man must save himself and take his destiny into his own hands. Telling the truth forms no part of the role of the casuist, who must captivate, present a line of argument which is engaging, curry favour, make salvation easy, delight those who aspire to « have itching ears » (cf. 2 Tim 4, 3).

    In short, the eclipse of the decisive contribution of the Revelation to morality is paving the way for the investiture of the casuist and creating a space favourable to the installation of a government of consciences.

  • Amoris Laetitia and Vatican II’s Project of Inculturation, by Dr. Jared Staudt. Catholic World Report 05/26/16. Vatican II sought to initiate a dialogue with the modern world, meant to be an extension of the Church’s evangelizing mission. But things have not gone as hoped and planned.

  • Full text: Interview with Robert Spaemann on Amoris Laetitia Catholic News Agency. 04/29/16. Greatly valued as an advisor by Saint John Paul II, a friend of Benedict XVI, and widely held to be the most important German Catholic philosopher of recent decades, Robert Spaemann, emeritus professor of philosophy at the University of Munich, expressed a distinctly critical interpretation of Amoris laetitia in this interview with Anian Christoph Wimmer, editor of CNA's German-language edition.

  • ‘Amoris Laetitia’ and the Constant Teaching and Practice of the Church, by Cardinal Raymond Burke. National Catholic Register 04/19/16. Cardinal Burke says a post-synodal apostolic exhortation, ‘by its very nature, does not propose new doctrine and discipline, but applies the perennial doctrine and discipline to the situation of the world at the time.'

  • Pope Francis’ “Amoris Laetitia” Is a Closeted Argument for Gay Marriage, by William Saletan. Slate.com. 04/08/16. The Pope’s own words about infertility and erotic love undermine his argument against same-sex marriage.

  • Amoris Laetitia: A CWR Symposium Catholic World Report 04/09/16.

Pope Francis Roundup

  • In Assisi, Pope Francis slams 'paganism of indifference' Catholic News Agency 09/20/16:
    "Prayer and concrete acts of cooperation help us to break free from the logic of conflict and to reject the rebellious attitudes of those who know only how to protest and be angry," he said.

    Our path toward peace "leads us to immersing ourselves in situations and giving first place to those who suffer," the Pope stated.

    "To taking on conflicts and healing them from within; to following ways of goodness with consistency, rejecting the shortcuts offered by evil; to patiently engaging processes of peace, in good will and with God’s help."

  • On Triumph of the Cross, Pope Leaves No Doubt: "Father Hamel Is Blessed". Rocco Palmo, Whispers in the Loggia 09/14/16:
    Six weeks after Fr Jacques Hamel was murdered at the altar during morning Mass in a savage attack claimed by the Islamic State, the 85 year-old French cleric was commemorated today at another intimate “parish” Eucharist – the Pope’s daily liturgy in the chapel of his residence, the Domus Sancta Marthae, during which Francis expressly placed the priest’s killing as the newest of "this chain of martyrs" who, over two millennia, have "suffer[ed] in prison, with death, torture, for not denying Jesus Christ.

    "This cruelty that asks for apostasy is – let’s say the word – satanic," the Pope said, emphatically repeating twice more that "to kill in the name of God is satanic."

    Yet while the pontiff made no bones about the magnitude of Hamel's example during his homily, he later confirmed a major point he merely hinted at in the preach: in a private conversation with Hamel's ordinary, Archbishop Dominique Lebrun of Rouen – who led a diocesan group of 80 attending the Mass – the French prelate later told reporters that Pope had called for a local devotion to the assassinated priest, a statement which (despite the lack of a formal process) is tantamount to beatification, the step before sainthood.

  • Pope okays Argentine doc on Communion for divorced and remarried, by Ines St Martin. Crux. 09/12/16. "Although a recently published set of guidelines for implementing Pope Francis's document on the family in Argentina may have been only preliminary, the pontiff appears to have endorsed their main conclusion, which is that Amoris Laetitia opened the door to Communion for the divorced and remarried."

  • Pope Francis declares care for creation a new work of mercy Catholic News Agency. 09/01/16:
    “May the works of mercy also include care for our common home,” he said, explaining that as a spiritual work of mercy, care for creation “calls for a grateful contemplation of God’s world which allows us to discover in each thing a teaching which God wishes to hand on to us.”

    As a corporal work of mercy, he said, it “requires simple daily gestures which break with the logic of violence, exploitation and selfishness and makes itself felt in every action that seeks to build a better world.”

  • Pope Francis gives homeless in Rome a day out at the beach Telegraph UK 08/15/16. "For the first time in his pontificate, Pope Francis has dug into Vatican funds to provide a day at the seaside to those who normally cannot afford it – the homeless."

  • Most marriages today are invalid, Pope Francis suggests Catholic News Agency. 06/08/16:
    Pope Francis said Thursday that many sacramental marriages today are not valid, because couples do not enter into them with a proper understanding of permanence and commitment.

    While he initially said in unscripted comments that “the great majority of our sacramental marriages are null,” he later approved a revision of these remarks.

    When the Vatican released its official transcript of the encounter the following day, they had changed the comment to say that “a portion of our sacramental marriages are null.”

    • The great majority of Christian marriages are valid, by Ed Peters. In The Light of the Law 06/17/16:
      To assert, then, that “the great majority of our sacramental marriages are null” is really to claim that the great majority of Christians have failed to enter the most natural of human states and have failed to effect between themselves the exact sacrament that Christ instituted to assist them in it. The collapse of human nature presupposed for such a social catastrophe and the massive futility of the Church’s sanctifying mission among her own faithful evidenced by such a debacle would be—well, it would be the matrimonial version of nuclear winter. I am at a loss to understand how anyone who knows anything about either could seriously assert that human nature is suddenly so corrupted and Christ’s sacraments are now so impotent as to have prevented “the great majority” of Christians from even marrying! How can anyone responsibly even posit such a dark and dismal claim, let alone demonstrate it?

    • Pope Francis, Marriage, and the Missing Middle Term, by Edward N. Peters. Catholic World Report 06/17/16. "As happens so often when amateurs plunge into technical areas that they do not understand, Francis has taken a very narrow but plausible point and grossly exaggerated it."

  • Pope Francis announced the upcoming merger of four Pontifical Councils into one new Dicastery for Promoting Integral Human Development. The new dicastery – once again neither a Congregation nor as Pontifical Council – will take over and combine the mandates of four separate Pontifical Councils from 1 January 2017.

  • Pope issues motu proprio on removal of Bishops Vatican Radio. 06/04/16. In a new Apostolic Letter, issued motu proprio, Pope Francis has established new norms providing for the removal of Bishops (or those equivalent to them in Canon Law) from their offices in cases where they have "through negligance, committed or omitted acts that have caused grave harm to others, either with regard to physical persons, or with regard to the community itself."

  • Vatican confirms meeting with pope, traditionalist Catholic leader Crux 04/04/16. Confirming reports in the Italian press, the Vatican acknowledged Monday that Pope Francis held a 40-minute meeting on Friday with Bishop Bernard Fellay, leader of a group of traditionalist Catholics known as the Society of St. Pius X that broke with Rome a quarter-century ago.

Commentary

  • Pope Francis and the 'Docat': Book Q&A with Joseph Fessio, S.J. America 09/17/16. On July 26 at World Youth Day 2016 in Krakow, Pope Francis officially released the Docat, a youth catechism on Catholic social teaching collecting various magisterial and papal documents. Following up on the Youcat released by Pope Benedict XVI at World Youth Day in 2012, Ignatius Press was once again selected as one of several international publishers for the Docat, and Father Fessio served as an editor on the English-language edition. On Aug. 18, I interviewed him by email about this book.

  • Vatican diplomacy knocked out…But, just the diplomacy? Denzinger-Bergoglio 08/28/16:
    Recently, invited by Francis, Hebe de Bonafini went the Vatican to have a private audience with Francis – whom she had earlier labelled as a “fascist”, “trash” and other things that can’t be mentioned here, though she now admits: “I did not know of your commitment to the poor.”

    Hebe-de-BonafiniThis pious pilgrim to the Eternal City had “on one occasion publicly expressed her desire for the death of John Paul II, and after he died, she said the Pontiff would “go to hell.”

    She also said clearly : “We want him to burn alive in hell. He’s a swine. Even though a priest told me that a swine is to be eaten, this Pope is uneatable.”

  • Pope Francis vs. Gender Ideology, by Robert R. Reilly. Catholic World Report 08/13/16:
    In Krakow with the Polish bishops [...] Pope Francis declared that, "We are experiencing a moment of the annihilation of man as the image of God." He specifically included within this defacement “[the ideology of] ‘gender’”. He was clearly outraged that, "Today children – children! – are taught in school that everyone can choose his or her sex…And this [sic] terrible!"

    Then he quoted Benedict XVI, who had said to him recently: "Holiness, this is the age of sin against God the Creator." Francis’ response was that, "He is very perceptive. God created man and woman; God created the world in a certain way… and we are doing the exact opposite."

  • Laudato Si: The 40 Concerns of an Exhausted Layman Unam Sanctum Catholicam 08/08/16. "On my desk, I have had a copy of Laudato Si sitting out for the past year. I've been studying it whenever I have had time in order to really comprehend what the encyclical. Over that year, I have been working on a synopsis of my thoughts on the encyclical, which I am happy to offer now in the form of an eBook."

  • A Pope Like None Before. Somewhat Protestant, by Sandro Magister. www.Chiesa. 07/22/16. The idyll between Francis and the followers of Luther. The alarm of cardinals and bishops against the “Protestantization” of the Catholic Church. But also the distrust of authoritative Lutheran theologians.

Sunday, February 21, 2016

Did Pope Francis just endorse the use of contraception?

  • Pope takes the classic Vatican approach to birth control and Zika, by John Allen Jr. 02/20/16:
    Speaking about birth control in the context of the Zika pandemic, Francis cited his predecessor, Pope Paul VI. Here’s what he said, translated from Italian:
    Paul VI — the great! — in a difficult situation, in Africa, permitted sisters to use birth control for cases of violence. It’s necessary not to confuse the evil of avoiding pregnancy, by itself, with abortion … avoiding pregnancy is not an absolute evil, and in certain cases, as in that I mentioned of Blessed Paul VI, it was clear.
    The reference is to Congo in the late 1950s and early 60s, where Catholic nuns faced widespread sexual violence and the question was whether birth control could be used to avoid pregnancy after rape.

    Francis said Paul VI “permitted” birth control in that context, which, to Anglo-Saxon ears, implies a formal juridical act. The line sparked a frenzy of fruitless Internet searches, as people went looking for a Vatican edict or decree that just doesn’t exist.

    Here’s what happened: In December 1961, the influential Italian journal Studi Cattolici (“Catholic Studies”) published an issue in which three Catholic moral theologians agreed that in the Congo case, contraception could be justified.

    The future Paul VI, at that stage, was still the Archbishop of Milan, and close to the currents that shaped Studi Cattolici. It was assumed the conclusions reflected his thinking. That appeared to be confirmed later when Paul VI made one of the authors, Pietro Palazzini, a cardinal.

    Paul became pope in 1963, and never issued any edict writing that position into law. Thus, when pressed about it some years later, a Vatican spokesman could accurately say, “I am not aware of official documents from the Holy See in this regard.”

  • Francis Says Contraception Can Be Used to Slow Zika, by Simon Romero and Jim Yardley. New York Times 02/18/16.
  • The damage done—again—by the Pope's interview, by Phil Lawler. CatholicCulture. 02/18/16:
    Tomorrow, no doubt, the Vatican press office will go into its now-familiar “clarification” mode. Loyal Catholic defenders of Pope Francis will argue that the Holy Father’s words were taken out of context. But this time, the problem cannot be attributed to sensationalistic reporting; the Pontiff definitely conveyed the impression that he was ready to discuss the morality of contraception in the context of the Zika epidemic. The Pope’s own words are—at best—confusing.
  • Misunderstanding the (alleged) ‘Congo contraception’ case, by Edward Peters. In the Light of the Law 02/16/16:
    A discussion could be had, I think, on whether non-marital sexual intercourse is subject to the same moral requirements as that to which marital intercourse is held. Humanae vitae does not, as far as I can see, address that question. But, as to whether a permission allegedly given to nuns to take contraceptive measures in the face of rape establishes a precedent for spouses wanting to contracept their sexual relations out of fear of possible birth defects, the conclusion seems inescapable: there is no parallel between the two cases, and so there is no precedent set.
  • Contraception, Congo Nuns, Choosing the Lesser Evil, and Conflict of Commandments, by Janet Smith. Catholic World Report "The Church has never taught that if the harms are serious enough, it is permissible to use contraception."
  • Stakes on a Plane, by Dale Price. Dyspeptic Mutterings 02/19/16:
    HA--SEE?

    HE'S ONLY SAYING CONTRACEPTION IS ACCEPTABLE IN SITUATIONS OF SERIOUS DANG....

    Wait, what?

Pope Francis Roundup

News

Commentary

  • Francis and Kirill: Who Played Whom? Catholic World Report 02/13/16. Five details from yesterday's historical meeting suggest that while the Russian Patriarch may have thought he was first violin, the Jesuit Pope was conducting the orchestra.

  • Seven Thoughts on the "Joint Declaration of Pope Francis and Patriarch Kirill, by Carl E. Olson. Catholic World Report 02/12/16. The historic text is largely and thankfully free of boilerplate language and is remarkably lean and focused, while skirting the delicate matters of Ukraine and Eastern Catholics.

  • Francis and Kirill: Smoke and Mirrors, by Boniface. Unum Sanctum 02/11/16. "It is mind-boggling that uniatism is rejected as a model for reconciliation, since uniatism has historically been the single most successful method of reconciling the Orthodox."

  • Pope Francis and Catholic Traditionalists: 20 Questions for Kenneth Wolfe Catholic World Report 02/13/16. The Rorate Caeli contributor offers his thoughts on the current papacy and on growing interest in the pre-Vatican II liturgical tradition.

  • Should Pope Francis celebrate the Reformation?, by Fr. Dwight Longenecker. 02/11/16:
    In commemorating the Reformation, we should be honest and realistic. The Protestant Reformation shattered Western Christendom and led to war, schism, division, heresy, and strife. But if we are honest, we should also consider the contributions the churches of the Reformation have made to world Christianity over the past 500 years, the greatest of which was the renewal of the Catholic Church known as the Counter Reformation. It was, arguably, only because of the reformers’ critiques of the Catholic Church that the great wave of 16th- and 17th-century renewal and missionary work could have taken place.

  • Pope Francis: Praxis vs. Doctrine?, by Andrea Gagliarducci. Monday Vatican 02/25/16. "“Realities are more important than ideas.” This is one of the four principles Pope Francis lists in “Evangelii Gaudium,” the apostolic exhortation that represents a sort of program for his pontificate. This principle will perhaps be put into practice in the upcoming months, in another apostolic exhortation, the second by Pope Francis. Who Pope Francis really is will be understood thanks to this document."

  • The Pope Who Didn’t Like Catholicism OnePeterFive. 12/2/15:
    If you are a typical observant Catholic who has struggled with this papacy, dealt with distress caused by his words and actions, and generally struggled with dislike for the pontifex, it’s OK. Well, all right, it’s not: honestly, it is both strange and painful for a Catholic to be at odds with the Successor of Peter.

    It is, however, completely understandable.

    Why? Because, in this case, he gives every indication of not liking you first.

    In fact, I think it’s safe to say that we are dealing with the fascinating–and unique–spectacle. Namely, a Bishop of Rome who truly dislikes the Church.

  • 2015: The Year Catholics Misunderstood the Pope: Four seasons of Francis rocking our world, by Tom Hoopes. Aleteia. 02/28/15:
    Pope Francis demonstrates all the good that you get from a pope who has an emphatic, plainspoken style. He also shows the confusion it can cause. Some say, “What more does he have to do before you admit Pope Francis is trouble?” But you can look at the man who keeps a Way of the Cross and a Rosary in his pocket and also say, “What more does he have to do before you admit he is devout and faithful?”
  • The Off-the-Cuff and Out-of-Focus Papacy, by Carl Olson. Catholic World Report 12/01/15. Since chastising orthodox bishops at the conclusion of the Synod, Pope Francis has often resorted to scoldings, ambiguities, and mixed messages:
    ... There is one key moment of the 2015 synod that Weigel does not mention—the moment that was, for me, the most revealing of all: the final address by Pope Francis to the synod fathers. I've read and studied hundreds of papal texts, and I've never read anything quite like it. It was a sort of papal tantrum, quite unbecoming both the office and the man. Sure, this pope is known for his scolding. But that address was a new and disconcerting low, and anyone who has been following this pontificate and these synods knows that the Holy Father's scathing remarks were aimed squarely at those bishops who had stood their ground on the matter of Holy Communion for divorced and civilly remarried Catholics.

  • Cardinal Sarah, Bishop Schneider Respond to Pope’s Comment on Intercommunion "It’s not a matter of following your conscience", by Dianne Montagna. Aleteia 11/30/15:
    Earlier this month, Pope Francis stirred controversy when he expressed comments about intercommunion while addressing a gathering of Lutherans in Rome.

    Responding to a question from a non-Italian Lutheran woman who voiced her regret that she couldn’t receive Holy Communion with her Catholic husband, the pope said that while he would never dare give permission for her to receive the Eucharist because it’s not his competence or jurisdiction, he said she should “talk to the Lord and then go forward.”

    Owing to confusion over the pope’s words, we asked Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship and Discipline of the Sacraments, and Bishop Athanasius Schneider of Astana, Kazakhstan, for their opinion on the matter.